「先知ﷺ的莱月每日祈祷词」｜“A Du’a a Day: Prophetic Prayers for Ramadan”是YAQEEN INSTITUTE于1442AH的斋月推出的一个新系列。这个系列汇总了来自古兰经和圣训集中的一些简要、全面、有力且美妙的祈祷词（总共有二十九段），并配备了各自的翻译、语境、概述及相应的益处，同时还按类别及顺序安排到了莱月的每一天里。这一切源于先知ﷺ的习惯，他曾以身作则并典范地展示了：“祈祷是崇拜的本质”。同样，我们的目标不应该仅仅是记住，而是理解并将它们融入到日常礼拜中。
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素材源：A Du’a a Day: Prophetic Prayers for Ramadan；
作者：Dr. Tahir Wyatt, Justin Parrott and Yousaf Jahangir；
出品：Yaqeen Institute；译制：虔路｜TheOnePath
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1 Sunan al-Tirmidhī, no. 3247.
2 Ṣaḥīḥ Muslim, no. 2726.
3 Sunan Abī Dāwūd, no. 96, authenticated by al-Albānī.
4 Sunan Abī Dāwūd, no. 1482, authenticated by al-Albānī.
5 Qur’an 1:5.
6 Ṣaḥīḥ Muslim, no. 2725.
7 Yahyā b. Sharaf al-Nawawī, al-Minhāj sharh Ṣaḥīḥ Muslim ibn al-Hajjāj (Beirut: Dār Iḥyāʾ al- Turāth, 1392 AH), 17:43.
8 Ṣaḥīḥ al-Bukhārī, no. 2837.
9 Sunan al-Tirmidhī, no. 3551; Sunan Abī Dāwūd, no. 1510; Sunan Ibn Mājah, no. 3830.
10 Ṣaḥīḥ Muslim, no. 2722; Sunan al-Nasāʾī, no. 5538.
11 Qur’an 2:197.
12 Qur’an 26:89.
13 Ṣaḥīḥ al-Bukhārī, no. 6306.
14 Qur’an 4:110.
15 Qur’an 8:33.
16 Ismāʿīl b. ʿUmar ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm, ed. Sāmī b. Muḥammad al-Salāmah, 8 vols. (Beirut: Dār Al-Kutub Al-ʿIlmīyah, 1998), 4:43, verse 8:33.
17 Ṣaḥīḥ Muslim, no. 483; Sunan Abī Dāwūd, no. 878. 18 Ṣaḥīḥ Muslim, no. 482.
19 Abū Nuʿaym Aḥmad b. ʿAbd-Allāh al-Aṣfahānī, Ḥilyat al-awliyāʾ wa ṭabaqāt al-aṣfiyāʾ, 10 vols. (Cairo: Maṭbaʿat Al-Saʿādah, 1974), 5:223.
20 Muḥammad b. Jarīr al-Ṭabarī, Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān, ed. Aḥmad Muḥam- mad Shākir, 24 vols. (Beirut: Muʾassasat al-Risālah, 2000), 8:245, no. 9207.
21 Ṣaḥīḥ al-Bukhārī, no. 6398; Ṣaḥīḥ Muslim, no. 2719. 22 Ṣaḥīḥ Muslim, no. 771; Sunan Abī Dāwūd, no. 1509.
23 Sunan al-Tirmidhī, no. 2140, declared fair (ḥasan) by al-Tirmidhī; Sunan Ibn Mājah, no. .3834
24 Musnad Ibn Ḥanbal, no. 12107, authenticated as strong (qawwī) by al-Arnāʾūṭ.
25 Ṣaḥīḥ al-Bukhārī, no. 52.
26 Sunan Ibn Mājah, no. 88, authenticated by al-Albānī.
27 Sunan al-Nasāʾī, no. 1304, authenticated by al-Albānī in Silsilat al-aḥādīth al-ṣaḥīḥah, 7 vols. (Riyadh: Maktabat Al-Maʿārif, 1996), 7:696, no. 3228. See also Sunan al-Tirmidhī, no. 3407.
28 Ṣaḥīḥ al-Bukhārī, no. 3461. 29 Ṣaḥīḥ al-Bukhārī, no. 6316; Ṣaḥīḥ Muslim, no. 763. 30 Qur’an 24:35. 31 Ṣaḥīḥ al-Bukhārī, no. 6464. 32 Ṣaḥīḥ al-Bukhārī, no. 6389; Ṣaḥīḥ Muslim, no. 2690. The wording of Muslim does not include
“Allāhumma” at the beginning. It starts at “Rabbanā” just like the āyah in Sūrat al-Baqarah, .2:201
33 Sunan Ibn Mājah, no. 3847.
34 Sunan Abī Dāwūd, no. 1519.
35 Qur’an 2:201.
36 Ṣaḥīḥ al-Bukhārī, no. 744; Ṣaḥīḥ Muslim, no. 598.
37 Ibn Hajar al-ʿAsqalānī, Fatḥ al-bārī sharḥ Ṣaḥīḥ al-Bukhārī, ed. ʿAbdulʿazīz ibn Bāz, 13 vols. (Cairo: Al-Maktabah as-Salafīyah, n.d.), 2:230.
38 Sunan Abī Dāwūd, no. 1522; Sunan al-Nasāʾī, no. 1303. Ibn Ḥajar al-ʿAsqalānī declared its chain of narrators strong in his work Bulūgh al-marām; see Ibn Ḥajar, Bulūgh al-marām min adillat al-aḥkām, ed. Samīr al-Zuhayrī (Riyadh: Dār Al-Falaq, 2003), 96.
39 Sunan al-Nasā’ī, no. 1347, authenticated by al-Albānī. 40 Ibn al-Qayyim al-Jawzīyah, Kitāb al-rūḥ, ed. Muḥammad al-Iṣlāḥī (Mecca: Dār ʿĀlam Al-
Fawāʾid, n.d.), 223.
41 Ibn al-Qayyim.
42 Sunan al-Tirmidhī, no. 2308, authenticated by al-Albānī.
43 Ṣaḥīḥ al-Bukhārī, no. 1377; Ṣaḥīḥ Muslim, no. 588.
44 Ṣaḥīḥ al-Bukhārī, no. 4402.
45 Ṣaḥīḥ Muslim, no. 590.
46 Muwaffaq al-Dīn ibn Qudāmah, Wabal al-ghamāmah fī sharḥ ʻUmdat al-Fiqh (Riyadh: Madār al-Waṭan lil-Nashr, 2007), 1:292.
47 Ṣaḥīḥ Muslim, no. 2732. 48 Muḥammad b. ʿIzz al-Dīn b. al-Malak, Sharḥ Maṣābīḥ al-sunnah, ed. Nūr al-Dīn Ṭālib, 6 vols.
(Kuwait: Dār Al-Thaqāfah Al-Islāmīyah, 2012), 3:71. 49 Abū Ḥāmid al-Ghazālī, Iḥyā’ ’ulūm al-dīn (Beirut: Dār al-Maʻrifah, 1980), 2:186. 50 Al-Ghazālī, 2:186. 51 Ṣaḥīḥ al-Bukhārī, no. 6357; Ṣaḥīḥ Muslim, no. 406. 52 Ṣaḥīḥ Muslim, no. 408. 53 Qur’an 17:23–24. 54 Qur’an 25:63–74. 55 Ṣaḥīḥ al-Bukhārī, no. 6230; Ṣaḥīḥ Muslim, no. 402. 56 Ṣaḥīḥ al-Bukhārī, no. 6230; Ṣaḥīḥ Muslim, no. 402. 57 Sunan al-Tirmidhī, no. 2035. 58 Qur’an 59:8–10. 59 Sunan Ibn Mājah, no. 1767. 60 Sunan al-Tirmidhī, no. 3513, authenticated by al-Tirmidhī; Sunan Ibn Mājah, no. 3850.
61 Al-Ghazali mentions that pardoning is more intense than forgiveness. Forgiveness (maghfira) essentially means concealment, whereas pardoning is indicative of total erasure. Abū Ḥāmid al-Ghazālī, al-Maqsad al-asná fī sharḥ maʿānī asmāʾ Allāh al-ḥusná, ed. Bassām ʿAbdulwahhāb al-Jābī (Cyprus: al-Jaffān w’al-Jābī, 1987), 140. One example that a person might be forgiven for his sins but still questioned about them is found in the hadith of Ibn ʿUmar who said that the Prophet ﷺ said, “One of you will come close to his Lord till He will shelter him in His screen and say: Did you commit such-and-such sin? He will say, ‘Yes.’ Then Allah will say: Did you commit
such and such sin? He will say, ‘Yes.’ So Allah will make him acknowledge (all his sins) and He will say, ‘I concealed them (your sins) for you in the world, and today I forgive them for you.’” See Ṣaḥīḥ al-Bukhārī, no. 6070; Ṣaḥīḥ Muslim, no. 2768.
62 Qur’an 24:22. 63 Tenzin Kiyosaki, The Three Regrets: Inspirational Stories and Practical Advice for Love and
Forgiveness at Life’s End (Scottsdale, AZ: Plata Publishing, 2021). 64 See Muḥammad al-Amīn al-Shinqīṭī, Dafʿ īhām al-iḍṭirāb (Cairo: Maktabat Ibn Taymīyah,
.33 ,)1996 65 Ṣaḥīḥ Muslim, no. 770. 66 Ṣaḥīḥ Muslim, no. 1163.
67 The scholars have mentioned two possible interpretations for this phrase. The first is that it means to get more serious and prepare to work very hard, similar to the English phrase “roll up your sleeves.” The other is that it is a figurative expression used to indicate that he would avoid intimate relationships with his wives.
68 Ṣaḥīḥ al-Bukhārī, no. 2024. 69 Ibn al-Qayyim al-Jawzīyah, Ranks of the Divine Seekers, trans. Ovamir Anjum, 2 vols.
(Leiden: Brill, 2020), 1:86.
70 Qur’an 2:213.
71 Ṣaḥīḥ Muslim, no. 486.
72 Ṣaḥīḥ al-Bukhārī, no. 6313.
73 Ibn al-Qayyim, Ṭarīq al-hijratayn, ed. Muḥammad Ajmal al-Iṣlāḥī, 2 vols. (Mecca: Dār ʿĀlam Al-Fawāʾid, n.d.), 1:626.
74 Sunan Ibn Mājah, no. 3846, authenticated by al-Albānī.
75 The Prophet ﷺ prefered duʿāʾs that were comprehensive. ʿĀʾishah said, “Allah’s Messenger .used to like comprehensive duʿāʾ and would leave off other kinds.” Sunan Abī Dāwūd, no ﷺ 1482, authenticated by al-Albānī.
76 ʿAlī b. Sulṭān Muḥammad al-Qārī al-Harawī, Mirqāt al-mafātīḥ sharḥ Mishkāt al-maṣābīḥ, 9 vols. (Beirut: Dār Al-Fikr, 2002), 5:1739, no. 2504.
77 Muṣannaf Ibn Abī Shaybah, no. 3025. See also Ibn Ḥajar al-ʿAsqalānī, Fatḥ al-bārī, 2:321. 78 Sunan Ibn Mājah, no. 3846; see duʿāʾ (4.24) above. 79 Ṣaḥīḥ Muslim, no. 2999. 80 Sunan al-Nasāʾī, no. 1306, authenticated by al-Albānī.
81 Jāmiʿ al-Tirmidhī, no. 3502. 82 Ṣaḥīḥ al-Bukhārī, no. 6478. 83 Qur’an 2:216. 84 Ibn al-Qayyim, Ranks of the Divine Seekers, 2:528. 85 Sunan al-Nasā’ī, no. 1305, authenticated by al-Albānī. 86 Ṣaḥīḥ Muslim, no. 181.
87 There is a difference between this and loving the process of death, which often entails some degree of pain and loss. This refers primarily to optimism towards Allah and looking forward to meeting Allah and not having to experience the trials of this world ever again. This will be clari- fied further under the Notable Benefits section.
88 ʿAbd al-Raḥmān b. Aḥmad b. Rajab, Sharḥ ḥadīth labayka Allāhumma labbayk, ed. al-Walīd
b. ʿAbd al-Raḥmān (Mecca: Dār ʿĀlam al-Fawāʾid, 1996), 95.
89 See Ibn Kathīr, Tafsīr Ibn Kathīr, ed. Sāmī b. Muḥammad al-Salāmah, 8 vols. (Riyadh: Dār Ṭaybah, 1999), 4:262.
90 Ṣaḥīḥ al-Bukhārī, no. 6507. 91 See ‘Abdur-Rahman Nasir as-Sa’di, Tafseer as-Sa’di, trans. Nasiruddin al-Khattab, 10 vols.
(Riyadh: International Islamic Publishing House, 2018), 5:47. 92 Ṣaḥīḥ al-Bukhārī, no. 6351; Ṣaḥīḥ Muslim, no. 2680. 93 Ṣaḥīḥ Muslim, no. 2720. 94 Qur’an 16:97.
95 Sunan al-Tirmidhī, no. 2330, authenticated by al-Tirmidhī. 96 Ṣaḥīḥ al-Bukhārī, no. 6512; Ṣaḥīḥ Muslim, no. 950.
97 Aḥmad b. ʿUmar al-Qurṭubī, al-Mufḥim limā ashkala min talkhīs kitāb Muslim, ed. Muḥyi al-Dīn Dīb, et al., 7 vols. (Damascus: Dār Ibn Kathīr, 1996), 7:48–49.
98 Ṣaḥīḥ Muslim, no. 2721. 99 Al-Nawawī, al-Minhāj sharh Ṣaḥīḥ Muslim ibn al-Hajjāj, 17:41.
100 Abdur-Rahman ibn Nasir as-Sa’di, Bahjat qulūb al-abrār (Riyadh: Maktaba al-Rushd, 2002), .203
101 Ṣaḥīḥ al-Bukhārī, no. 6446; Ṣaḥīḥ Muslim, no. 1051. 102 Sunan Ibn Mājah, no. 4105, authenticated by al-Albānī.Subscribe to 「虔路｜TheOnePath」 and never miss a post.
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